The command of fasting

The command to fast has been given in detail in the Quran. We quote here the relevant verses:
“Believers, fasting has been prescribed for you, just as it was prescribed for those before you, so that you may guard yourselves against evil. Fast for a specified number of days, but if any one among you is ill or on a journey, let him fast the same number of days later. For those who can fast only with extreme difficulty, there is a way to compensate—the feeding of a needy person. But he who does good of his own accord shall be well rewarded; but to fast is better for you, if you only knew.”
“The month of Ramadan is the month when the Quran was sent down as guidance for mankind with clear proofs of guidance and the criterion by which to distinguish right from wrong. Therefore, whoever of you is present in that month, let him fast; but he who is ill or on a journey shall fast a similar number of days later on. God desires ease for you, not hardship. He desires you to fast the whole month, so that you may glorify Him for His having guided you and so that you may be grateful to Him.
“When My servants ask you about Me, say that I am near. I respond to the call of one who calls, whenever he calls to Me: let them, then, respond to Me, and believe in Me, so that they may be rightly guided.
“It has been made lawful for you to go to your wives on the night of the fast: they are like a garment for you, and you are like a garment for them. God is aware that you were deceiving yourselves and He has turned in mercy towards you and pardoned you. So you may now consort with them and seek what God has ordained for you. Eat and drink until the white thread of dawn becomes distinct from the black. Then resume the fast until nightfall, and do not approach them during the nights of your devotional retreat in the mosques. These are the limits set by God, so do not approach them. Thus He makes clear His commandments to mankind, so that they may guard themselves [against evil].” (The Quran, 2:183-187)
This is the basic commandment regarding fasting. It has been further elaborated upon in the Hadith and the Fiqh. In the books of Hadith, a number of traditions have been collected under the chapter sawm, which show different aspects of the rite of fasting.
According to Abu Huraira, the Prophet of Islam once observed: ‘When any one of you is fasting, he should refrain from all indecencies. He should not raise his voice. If anyone fights with him or abuses him, he should not retaliate, but simply say that he is fasting.’ (Sahih al-Bukhari, Hadith No. 1894)
This tradition tells us about the actual spirit of fasting, which is to abstain from all those things that God has forbidden. The command to refrain from consuming food and drink during the month of Ramadan is, in actual fact, a practical lesson in doing so. Food and water is the last thing that one may be asked to refrain from. Putting a curb on man’s basic necessities is to give a strongly worded lesson—that the things God has forbidden you must be eschewed, however contrary that might be to your tastes and habits. This should be done, even if it involves doing without your most basic requirements.
Another tradition is recorded in these words: “The Prophet of Islam said that when a person who was on a fast was abused, he should say in return, “Peace be upon you, I am not the one to return abuse for abuse.” For such a person God has this to say: “My servant took refuge in fasting for someone’s evil; so I also gave him refuge from hellfire.” (Tartib al-Amaali al-Khamisiyah by Al-Shajari, Hadith No. 1348)
The goal of fasting is, therefore, to develop in man the ability to lead his life bound by restrictions, rather than lead a totally unfettered life.

Authored by: Maulana Wahiduddin Khan