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The consequences of Partition are still unspooling before us: Rakshanda Jalil

The gore and tragedy of 1947 was not the subject of Pakistani wri... Read More
The gore and tragedy of 1947 was not the subject of Pakistani writer

Intizar Husain

’s novels or short stories. He dwelt on the ordinariness, the displacement and nostalgia experienced by those who moved from where they were rooted to a new land, said Rakshanda Jalil, author, literary historian and translator of Husain’s ‘The Sea Lies Ahead’.

‘Hijrat’, the word used to describe the migration of the first Muslims from Mecca to Medina in 622 AD, is a word Husain gave new meaning to – he used it in the context of the movement of people in the Indian subcontinent, after Partition. Jalil was in conversation with Shazia Ilmi at the

Times Literary Festival

on Saturday.

Jalil used the phrase often used to describe the novels of Jane Austen – “a half-inch square of ivory, finely carved” to describe Husain’s work. Husain, who passed away in February this year, was a chronicler of the ordinary, recording the nostalgia of those who moved across the newly formed nations of 1947.

Jalil described one short story, in which an old woman describes her dreams. A graphic image is of a shoot-out at a mosque that leaves her young grandson dead. Husain had moved from western UP to Pakistan, living first in Karachi and then Lahore. Jalil said she had met him in his Lahore home, and he was even surprised that a one as great as Ghalib was never interviewed but someone had arrived from India to speak with him!

Jalil spoke of how Husain seldom took a political stance, except when he boldly spoke in favour of Bangladesh. The nostalgic imagination makes a bigger and grander image of what is remembered, she says, pointing to how a rabari made in a particular shop in Meerut, not so well known within India, might be remembered as something quite unique by a Mohajir longing for it. Husain was Shia himself, so with a unique insight into the position of minorities. Ilmi spoke of how Pakistan had become majority-Muslim, and how there was need after Partition to examine again how it treated its own minorities.
In Husain’s work, we see officials in a newly formed Pakistan remembering with nostalgia their well-equipped offices back in Delhi, sad that they often had to carry their own stationery into workplaces in the newly established country.

Ilmi read out from the English translation of the book, and members of the audience expressed a desire to hear the passage in the original Urdu – that, unfortunately was not possible. The panelists had not carried the text in original.

Both speakers dwelt on the continuing relevance of Husain’s works – as soon as a city is settled, the decline begins, the author tells us, Jalil said, emphasizing the inevitability of decline. “The consequences of Partitioin are still unspooling before us. And the more things change, the more they remain the same.” Sales Special Microsites
Top Comment
Sridhara Mrvenkataramiah
2933 days ago
India''s #Partition and creation of Pakistan are noticed here to be still unspooling and unraveling. In a literary perspective, the gore or bloodshed associated with partition is not the subject matter, but migration, displacement and relocation, ''hijrat'' the tragedy and nostalgia and all that are. As a litterateur, one is quite entitled to sojourn into this area or land of writing.The unspooling of the creation of Pakistan and the bad blood left in India and carried to Pakistan are serious issues and are a challenge to a civilizing people as electors as well as the elected and election seeking political class. Regarding the creation of Pakistan, rather the demand for the creation of Pakistan, a Muslim homeland in the vast Indian subcontinent with a very substantial Muslim population with their own urges for participation and advancement, we have a century long history and consolidation of political conduct and adversarial majoritarian Hindu proclivities. Despite wiser counsels, the majority Hindus were seeking hegemonic power and chances for subduing the ''other'' rather than accommodation, harmony and peace and all round progress. These wiser counsels took the form of one constructive programme called #HinduMuslimUnity; but it did not attract active support and divisive tendencies prevailed, leading to vengeance, violence, vigilantism and discrimination; demonising, stigmatising and discrimination. India and Pakistan both launched on their own respective statehood, and political, economic and social progress, with all the constitutional democratic paraphernalia. In this endeavour, for ensuring peace, prosperity, belonging and participatory contribution, the manner how we treat minorities is fundamental, particularly in an inevitable pluralist tradition and environment. How Pakistan treats its minority Hindus and Shias and how India treats its minority Muslims and Christians, is fundamental.With a view to ensuring adherence to this pluralist ideal, world constitutions have specifically enunciated general human rights and additionally, #MinorityRights. India has done it too. But entering these rights into the pages of the Constitution is never enough; they have to be understood widely and practiced by the people and official machinery, the police, administration and the judiciary. Unfortunately, justice is not done, rights are not ensured and little compunctions regarding this non-compliance are visible in the country; reports of police and judicial commissions have constantly made this lack of compunctions known. In this regard, the worsening political situation is sought to be smoke screened by rhetoric and slogans of development and cleanliness and toilet and cleaning the Ganga movement. To this list, fight against black money and demonetisation have been added. Priority has to be to prepare the police and bureaucracy and the political parties to be fit instruments to promote justice and equality and belonging in India. Jai Hind!
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