This story is from March 20, 2018
Lingayats fighting for their faith: All you need to know
Who are
Lingayats are followers of 12th-century social reformer
Who are Veerashaivas?
Veerashaivas are a sub-sect of Lingayats and ardent followers of Lord Shiva. They preceded Basavanna, the founder of Lingayatism. Veerashaivism has its roots in the
Who is Basavanna?
Basavanna was a 12th-century social reformer. The revolution that Basavanna led came years after the Buddha. It was Basavanna and his contemporary Sharanas who launched a very strong spiritual, social and religious rebellion against
Why do Lingayats want a separate identity?
Lingayats have been revolting against oppression and discrimination by the Veerashaivas, who are politically and economically a dominant group within the community. Lingayats allege that Veerashaivas are attempting to destroy the revolutionary faith founded by Basavanna by portraying Lingayatism and Veerashaivism as the same. Moreover, they feel the Veerashaivas are not giving their guru his due, as he had rejected caste hierarchy and Vedic rituals.
How many sects are there among Veerashaivas and Lingayats?
There are 92 sub-castes among Lingayats and Veerashaivas are one among them; they currently enjoy 15% reservation under 2A and 3B.
Lingayats
?Basavanna
and his vachana (verses) philosophy. Their beliefs, practices and faith are different. Veerashaivas worship Lord Shiva, the one mentioned in Hindu mythology. However, the Shiva that Basavanna referred to in his vachanas (verses) is not the Hindu god Shiva but the ishtalinga (formless God), which people of the community wear around their neck.Who are Veerashaivas?
Vedas
and Agamas, and Veerashaivas do not worship any god other than Shiva; they can be found spread across Karnataka, Kerala, Maharashtra, Andhra Pradesh and Telangana.Who is Basavanna?
Basavanna was a 12th-century social reformer. The revolution that Basavanna led came years after the Buddha. It was Basavanna and his contemporary Sharanas who launched a very strong spiritual, social and religious rebellion against
Brahminical
hegemony. Basavanna had declared that “work is worship”. He gave women equal status in his movement through the vachanas (verses). In order to take the social movement closer to the people, Basavanna and all the other Sharanas voiced their concerns in simple Kannada vachanas so that even lay people could comprehend them.Why do Lingayats want a separate identity?
How many sects are there among Veerashaivas and Lingayats?
Top Comment
P Santhi P Santhi
2434 days ago
Lingayath phenomenon likely trigger its own impact on neighborhood south Indian stares specifically at Tamil Nadu in which three Hindu sectors are believed to exist. GAUMARA is one of leading denomination exclusively confined within boundaries of Tamil Nadu with large scale followers from leading Farming caste groups of Western Tamil Nadu followed by Pandi Nadu. It is dominant sector within Kongu region struggling to establish its own Non Bramhinical identity for a long era. Due to overall domination of Rationalist ideology centric Dhiravidean ideology the several centuries old Long pending phenomenon of GAUMARA struggling to retain its ancient non Bhiramin identity not sensed. After Kongu factor started evolving it's own political identity within Tamil Nadu its hard core spiritual cult of GAUMARA slowly steadily raising with its own target. After Lingayath has gained JACKPOT Price from Congress regime of Karnataka GAUMARA likely raise its heads at Tamil Nadu. Time alone will expose Read allPost comment
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