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They’ve declared a war on our very existence, but we’ll fight this together, and win: Mumbai rises against Transgender Bill at Azad Maidan

They’ve declared a war on our very existence, but we’ll fight this together, and win: Mumbai rises against Transgender Bill at Azad Maidan
Members of the transgender, intersex, and LGBTQIA+ communities, alongside allies, protested at Azad Maidan against the recently passed transgender amendment bill. They argue the bill strips fundamental rights by removing self-perceived gender identity and narrowing definitions, deeming it 'control, not reform'.
Under the punishing afternoon sun at Azad Maidan, hundreds gathered on Wednesday in a powerful show of resistance, turning one of Mumbai’s most historic protest grounds into a sea of placards, voices, and defianceA PROTEST AGAINST “CONTROL, NOT REFORM”The relentless heat did little to dampen the spirit at Azad Maidan, where members of the transgender, intersex, and LGBTQIA+ communities, along with allies, assembled for the ‘Chalo Mumbai Anyaay Ke Khilaf’ protest. Their unified demand: rejection of the recently passed transgender amendment bill, which they say threatens to strip the community of its fundamental rights and dignity.The protest was on the day Lok Sabha passed the bill on March 24 by voice vote, amid an Opposition walkout. Activists argue that the amendment removes the crucial provision of self-perceived gender identity, narrows the definition of who qualifies as transgender, and excludes several socio-cultural identities, including transmasculine individuals.
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‘OUR IDENTITY IS NON-NEGOTIABLE'If the speeches voiced outrage, the posters carried the movement’s soul. Messages like “My Gender Is Not A Medical Test,” “Our Identity Is Non-Negotiable,” “Trans Rights Are Human Rights,” and “This Bill Isn’t Reform, It’s Control” captured the urgency and anger of the gathering. Others read: “Gender Aamchya Hakkcha, Naahi Konacha Baapcha” and “Kaheki Aatmanirbharta, When We Can’t Have AatmPehchaan.”
Between chants, poetry readings, and impassioned discussions, the protest became a space not just of resistance, but of visibility and solidarity.VOICES FROM THE GROUNDAmong the many who spoke was equal rights activist Harish Iyer, who said, “I wish every minister in that house is blessed with a trans child and the heart to truly understand them. Only then will they know the sheer, unimaginable courage it takes to exist when the state actively refuses to understand you."He/She added, “We know the grim political math, but we don't gather just to mourn legislative defeats. We gather to remind ourselves that our rage is justified and our resolve is unbreakable. They have declared a war on our very existence, but we will fight this together, and we will win."Drag performer and activist Sushant Divgikar (Rani KoHeNoor) added, “To strip an entire community of its dignity and integrity is deplorable and shameful to say the very least. I condemn very strongly the passing of such an archaic and draconian bill and I wish a speedy recovery to such ill minds that have decided to target one of the most marginalised communities in India.”For many parents, the bill struck a deeply personal chord. Meghna Kulkarni, a mother of a transgender child, said, “The Lok Sabha just told parents like me that protecting and affirming our transgender children makes us criminals. But you do not mess with a mother protecting her kids. We are standing our ground at Azad Maidan, and we will not let this government legislate our families out of existence.”‘LEGITIMACY DOES NOT COME FROM THE STATE’Renowned activist Laxmi Narayan Tripathi asserted, “Our identity does not come from certification—it comes from existence.” Trans man and fitness icon Aryan Pasha echoed the concern, saying, “The State does not grant us legitimacy. We have always been legitimate. As a trans man, I already fight to be recognised. This Bill makes even that conditional.” Meanwhile, NALSA (National Legal Services Authority) petitioner Zainab Patel warned of the broader implications, “We’re not asking for permission to exist. Stop treating us like we need one. This Bill turns identity into paperwork, and dignity into an approval process. If identity needs verification, equality becomes conditional.”The 2026 amendmentAs per the amendment, transgender person is now recognised as:(i) a person having such socio-cultural identities as kinner, hijra, aravani and jogta, or eunuch, or a person with intersex variations specified below or a person who, at birth, has a congenital variation in one or more of the following sex characteristics as compared to male or female development: - (a) primary sexual characteristics; (b) external genitalia; (c) chromosomal patterns; (d) gonadal development; (e) endogenous hormone production or response, or such other medical conditions(ii) any person or child who has been, by force, allurement, inducement, deceit or undue influence, either with or without consent, compelled to assume, adopt, or outwardly present a transgender identity, by mutilation, emasculation, castration, amputation, or any surgical, chemical, or hormonal procedure or otherwiseThe 2019 ActThe Transgender Persons (Protection of Rights) Act, 2019 allowed individuals to self-identify their gender by submitting an affidavit to the District Magistrate. As per the bill, a transgender person was defined as a person “whose gender does not match with the gender assigned to that person at birth and includes trans-man or trans-woman (whether or not such person has undergone Sex Reassignment Surgery or hormone therapy or laser therapy or such other therapy), person with intersex variations, genderqueer and person having such socio-cultural identities as kinner, hijra, aravani and jogta.The NALSA judgementThe National Legal Services Authority (NALSA) v Union of India (2014) judgment was a Supreme Court decision that legally recognised transgender persons as a ‘third gender’ in India. It affirmed that transgender individuals have the right to self-identify their gender as male, female, or third gender without requiring Sex Reassignment Surgery (SRS). The verdict protected their fundamental rights (under Articles 14, 15, 16, 19, and 21) directing governments to provide welfare measures, reservations in education/employment, and address discrimination.We are just going backwards instead of progressing: Gauri SawantReacting to the passage of the bill, trans rights activist Gauri Sawant, told us, “Just identifying a person as transgender doesn’t end things. Are you giving them equal rights? Are you ensuring they get employed? Tomorrow, if I allege that a minister or person in a position of authority isn’t a man or a woman, would they be subjected to these medical tests too? I can’t understand the need and urgency to pass this bill when there are many more important concerns to be addressed. I think we are just going backwards instead of progressing, and this (the transgender amendment bill) is just another step in the wrong direction.”
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About the AuthorDebarati S Sen

When not churning out lifestyle features, Debarati gorges on stories that touch emotional chords. A determined dreamer and die-hard optimistic, she binges on movies, books, food and DIY videos. She loves painting, travelling, a good laugh and interesting people.

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