This story is from May 24, 2024
Takyachi Jatra: An ode to Canacona’s riverine heritage
Keri: The Talpona and Galgibaga rivers that originate in the Western Ghats of Karnataka play a significant role in enriching the environment and ecology of Canacona taluka. It is this riverine socio-cultural heritage that is worshipped during the Takyachi Jatra (Taka festival).
Both these rivers, which eventually flow into the Arabian Sea, have supported inland trade and commerce, drawing various communities who sought refuge in Poinguinim and Loliem. While advancements in transportation and communication have reduced the importance of waterways, the festival showcases the rich history of the bygone era.
The Taka is an inscription embroidered with coloured threads on a piece of cloth that dates back to 1823 AD. It is opened and read one year prior to the Gadyachi Jatra. The writing on the cloth praises the deeds of the folk deity Vetal (Betal).
According to folk belief dating back to the 13th century, Vetal, the lord of ghosts and goblins, took possession of Poinguinim after conquering 12 kingdoms.
In an attempt to mediate with Vetal, Nagu Velip sought peace and prosperity, and in return promised to hold a tri-annual celebration.
The procession begins from Vetal temple at Velwada, Poinguinim to the beats of folk instruments, and moves across places before crossing Galgibaga river.
The procession is led by a representative of Vetal along with the four devotees (Gade) attired in traditional wear accompanied by two tarangas and two satryos (insignias), inviting all the deities in the areas.
When the procession reaches Chandanaped on the bank of the Galgibaga, a huge crowd assembles at this location to witness the ceremony of crossing the river before proceeding to Loliem.
Rohit Phalgaonkar, historian and a resident of Poinguinim, said, “My grandfather late Raya used to read the Taka in traditional style. This year, it was read by Amod Tengase. The festival displays the varied facets of socio-cultural heritage of our land and people as various communities wholeheartedly participate in it.”
This festival will conclude on May 27 with the Rang Puja in the Vetal temple in Velwada, in anticipation of the Gadyachi Jatra celebration in the summer of 2025.
The Taka is an inscription embroidered with coloured threads on a piece of cloth that dates back to 1823 AD. It is opened and read one year prior to the Gadyachi Jatra. The writing on the cloth praises the deeds of the folk deity Vetal (Betal).
According to folk belief dating back to the 13th century, Vetal, the lord of ghosts and goblins, took possession of Poinguinim after conquering 12 kingdoms.
In an attempt to mediate with Vetal, Nagu Velip sought peace and prosperity, and in return promised to hold a tri-annual celebration.
The procession begins from Vetal temple at Velwada, Poinguinim to the beats of folk instruments, and moves across places before crossing Galgibaga river.
The procession is led by a representative of Vetal along with the four devotees (Gade) attired in traditional wear accompanied by two tarangas and two satryos (insignias), inviting all the deities in the areas.
Rohit Phalgaonkar, historian and a resident of Poinguinim, said, “My grandfather late Raya used to read the Taka in traditional style. This year, it was read by Amod Tengase. The festival displays the varied facets of socio-cultural heritage of our land and people as various communities wholeheartedly participate in it.”
This festival will conclude on May 27 with the Rang Puja in the Vetal temple in Velwada, in anticipation of the Gadyachi Jatra celebration in the summer of 2025.
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